PENDIDIKAN ETIKA BUDAYA KOMUNIKASI MELALUI MEDIA SOSIAL BERBASIS AL-QUR’AN
Keywords:
Educational Ethics, Communication, Media, Qur'anAbstract
Signs of the culture of communication ethics in Al-Qur'an-based social media prioritize the delivery of sentences that contain elements of solidarity, cooperation, equality in the frame of maintaining the unity of the ummah. In the Koran there are also two kinds of meanings of communication culture ethics, namely: the meaning of cultural ethics in a connotative and denotative manner. The connotative is the meaning that arises from social attitudes, personal attitudes, and additional criteria that are applied to Conceptual meanings, while denotative meaning is explicitly meaning in the sense of fairness (reasonable meaning, appropriate meaning as it is).
This article also found a connotative communication model: Da'wah (Inviting, calling for kindness), Nasehah (giving input for good), Hiwar (Dialogue), Jidal (Argument), Bayan (Explaining), Tadzkir (Giving a warning), Tabligh (Delivering), Indzar (loud warning), Ta'aruf (Getting to know each other), Tawashi (Giving each other a message), Mauidzoh (Mutual giving advice), Tabsyir (Giving good news), Idzkhol al surur (pleases people). While communication is denotative, namely: Qowlan Kariman (Noble Blessings), Qowlan Layyinan (gentle words), Qowlan sadiidan (right words), Qowlan Maysuran (easy words), Qowlan baliighan (clear words), Qowlan Ma'rufan (good words).
This article has something in common with: Andi Faozi Hadiono (2016) who says that: Humans communicate to resolve matters that are important to their needs. Humans communicate to create, foster good relationships with others. Harold Dwight Lassweel (1978) says that living humans cannot avoid communication activities. Sasa Djuarsa Sanjaya said that living humans really need communication. On the contrary, this Dissertation has a difference with: Rerin Maulida and Suryatno (2016) who explained about Social Media -Social Media, Twitter, Face book, Instagram, Path, Whatsap without connecting social media as one of the media tools dawah. The research method in this article is qualitative research methods and library research. The interpretation method chosen in this dissertation is the method of interpretation of Maudu'i. While the approach used in this study is a humanistic approach.
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